{"id":946,"date":"2021-07-07T18:31:47","date_gmt":"2021-07-07T16:31:47","guid":{"rendered":"https:\/\/desarrollo.montera34.com\/?p=946"},"modified":"2021-11-29T12:00:11","modified_gmt":"2021-11-29T11:00:11","slug":"a-neoliberal-counter-revolution-cultural-imaginaries-political-subjectivities-and-new-world-order-1979-2019","status":"publish","type":"post","link":"https:\/\/desarrollo.montera34.com\/en\/conferences\/a-neoliberal-counter-revolution-cultural-imaginaries-political-subjectivities-and-new-world-order-1979-2019\/","title":{"rendered":"A neoliberal counter-revolution? Cultural Imaginaries, Political Subjectivities and New World Order (1979 \u2013 2019)"},"content":{"rendered":"<div id=\"attachment_714\" style=\"width: 439px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-714\" class=\"wp-image-714\" src=\"https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/Diego-del-Pozo-233x300.jpg\" alt=\"\" width=\"429\" height=\"552\" srcset=\"https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/Diego-del-Pozo-233x300.jpg 233w, https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/Diego-del-Pozo-795x1024.jpg 795w, https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/Diego-del-Pozo-768x989.jpg 768w, https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/Diego-del-Pozo-1192x1536.jpg 1192w, https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/Diego-del-Pozo-1590x2048.jpg 1590w, https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/Diego-del-Pozo-scaled.jpg 1987w\" sizes=\"auto, (max-width: 429px) 100vw, 429px\" \/><p id=\"caption-attachment-714\" class=\"wp-caption-text\">Diego del Pozo Barriuso, Todo el malestar que se pueda soportar\u2026, 2016<\/p><\/div>\n<p class=\"entry-title\"><strong>A neoliberal counter-revolution? Cultural Imaginaries, Political Subjectivities and New World Order (1979 \u2013 2019)<\/strong><\/p>\n<p>September 16 and 17, 2021<\/p>\n<p>MACBA \u2013 Barcelona<\/p>\n<p>Responding to the reflections developed in the framework of the research projects\u00a0Fossil Aesthetics and Decentralised Modernitie(s), this international conference asks about the role that cultural imaginaries have played in the shaping of neoliberal subjectivity during the period from 1979 to 2019. Marked by historical key milestones such as the beginning of Perestroika and the fall of the Berlin Wall, this period has been determined by the effective implementation of the economic, cultural and political model that shapes our present. Although the historical origin of neoliberalism as an ideological project can be traced back several decades, it is from the end of the 1970s, after the experiment of the Chilean dictatorship and when Margaret Thatcher came into power, that its cultural hegemony began to take shape on a global level.<br \/>\nDuring this threshold period, between the 1970s and the 1980s, Michel Foucault made the relationship between neoliberalism and bio-politics a subject of discussion, Raymond Williams proposed an eco-social updating of cultural criticism, and Jean-Fran\u00e7ois Lyotard reflected on the end of grand narratives, which we associate with the transition to the postmodern world view. All this took place in a geopolitical context marked by the disputes over the planet\u2019s energy resources (with the Iranian Revolution as the culmination of the 1970s), the restructuring of the international division of labour (with the policies of industrial relocation and financialisation of the economy), technological acceleration in areas such as information technology, and the threats of extermination arising from nuclear proliferation and space-based armament (such as the US strategic defence initiative \/ SDI). These processes, on the one hand, continued the bipolar climate of the Cold War and, on the other, heralded its decline.<br \/>\nThe long neoliberal wave extends to the present day showing signs of both, its success as well as its demise. Thus, in the absence of macro-political alternatives to the free market ideology, we are witnessing the emergence of neo- and eco-fascist tendencies that announce an illiberal variant of the post-war link between democracy, growth and fossil fuels. On the emancipatory side of the scale, the political de-activation of culture saw at the same time the emergence of new forms of resistance to the dominant economic and political dynamics. Actually, these epochal tensions have now been accentuated by the COVID-19 pandemic, of which China warned on 31 December 2019 and whose management has combined the intensification of bio-political forms of governance with expectations of a green revival of Keynesian egalitarian policies.<br \/>\nWhether we understand neoliberalism as a simple economic doctrine, a pervasive governmental rationality or a powerful political theology, its enormous capacity to shape the existence of individuals is based on a cultural hegemony unprecedented in history. The imposition of a credo based on the free market, the reformulation of the functions of the state, subjective individualism in conduct, behaviour and desires, or the implementation of a new labour framework based on competitiveness, flexibility, entrepreneurship and the supremacy of profitability, would not have been possible without enormous direct political intervention. In this process, the configuration of new visualities, imaginaries and cultural practices was key to legitimizing this historical project. In the midst of the contradictions of the period, art and culture accompanied its construction, while at the same time resisting its normalization.<br \/>\nBetween Tehran and Wuhan, this conference will trace the permutations of artistic and cultural imaginaries, aesthetic discourses and political subjectivities that have accompanied the shaping of a new world order from the late 1970s to the present day.<\/p>\n<p><strong>PROGRAMME<\/strong><\/p>\n<p><strong>Thursday, September 16<\/strong><\/p>\n<p>9.30 \u2013 9.45 Opening: Paula Barreiro L\u00f3pez (Universit\u00e9 Grenoble Alpes) \/ Jaime Vindel (CSIC) \/ Mar\u00eda Ruido (Universidad de Barcelona)<\/p>\n<p>9.45 \u2013 10.30 Nancy Gar\u00edn, <em>Hauntolog\u00eda, Espectros e Irrupciones visuales. Del Plan C\u00f3ndor a las transiciones democr\u00e1ticas para la revoluci\u00f3n neoliberal<\/em><br \/>\nintroduced by Mar\u00eda Ruido (Universidad de Barcelona)<\/p>\n<p>10.30\u00a0\u2013 12.00 Panel 1. Imaginarios neoliberales<br \/>\nChair: Olga Fern\u00e1ndez (Universidad Aut\u00f3noma de Madrid)<\/p>\n<p>Angela Harutyunyan (American University of Beirut), <em>In The Margins of the Neoliberal Order:\u00a0Ghosts, Zombies and The Post-Soviet \u201cContemporary\u201d<\/em><\/p>\n<p>Cristina Catalina (Universidad Complutense de Madrid), <em>Competencia, miedo y virilidad. El da\u00f1o de la subjetivaci\u00f3n neoliberal a trav\u00e9s de series de televisi\u00f3n<\/em><\/p>\n<p>Katy Deepwell (Middlesex University), <em>The perversions of feminism(s) in neo-liberal thought and elements of their resistance in feminist artists\u2019 works<\/em><\/p>\n<p>12.00 \u2013 12.30 Break<\/p>\n<p>12.30 \u2013 13.30 Panel 2. Alter-neoliberalism<br \/>\nChair: Jonathan Harris (Birmingham City University)<\/p>\n<p>Dimitris Soudias (London School of Economics), <em>Theorizing an Alter-Neoliberal Critique<\/em><\/p>\n<p>Christina Novakov-Ritchey (University of California), <em>Postsocialist performance as Insurgent Method<\/em><\/p>\n<p>13.30 \u2013 15.00 Lunch<\/p>\n<p>15.00 \u2013 16.30 Panel 3. Technologies and industrialism<br \/>\nChair: Alejandro Pedregal (CSIC)<\/p>\n<p>Adri\u00e1n Almaz\u00e1n G\u00f3mez (Universidad de Deusto), <em>\u00bfNeoliberalismo o sociedad industrial? Recuperando una tradici\u00f3n olvidada<\/em><\/p>\n<p>Pablo Santa Olalla\u00a0 (MNCARS), <em>Derivas cr\u00edticas en los imaginarios art\u00edsticos de la Jet Age. Del aerotransporte como s\u00edmbolo de la globalizaci\u00f3n, al rechazo frontal de sus condiciones de funcionamiento<\/em><\/p>\n<p>B\u00e1rbara Flux\u00e1 \u00c1lvarez-Miranda (Universidad Complutense de Madrid), <em>Excavando la Tecnosfera: Estrategias art\u00edsticas cr\u00edticas para un futuro entre materialidades mediales<\/em><\/p>\n<p>16.30 \u2013 17.00 Break<\/p>\n<p>17.00 \u2013 18.30 Panel 4. Visualities beyond the ecological crisis<br \/>\nChair: Jaime Vindel (CSIC)<\/p>\n<p>Simone Fehlinger (Cit\u00e9 du design, Saint-Etienne), <em>New Weather TV. Materializing the planetary as a composite \u201cnon-seamless\u201d image<\/em><\/p>\n<p>Linn Burchert (Humboldt University), <em>\u00a0Art, Climate Compensation and the Carbon Industries<\/em><\/p>\n<p>Alberto Berzosa (CSIC) \/ Alejandro Pedregal (CSIC)<em> Reconversi\u00f3n y crisis ecosocial en el Estado espa\u00f1ol: Estrategias est\u00e9ticas e ideol\u00f3gicas en el cine documental sobre la desindustrializaci\u00f3n<\/em><\/p>\n<p>18.30 \u2013 18.45 Break<\/p>\n<p>18.45 \u2013 20.30 \u00a0Screening: Gal Kirn (TU Dresden) with Jonathan Harris (Birmingham City University). Chair: Paula Barreiro L\u00f3pez (Universit\u00e9 Grenoble Alpes)<\/p>\n<p><strong>Friday, September 17\u00a0<\/strong><\/p>\n<p>10.00-11.30 Panel 5. Post-fascism and new right wing<br \/>\nChair: Lior Zalis (Universidade de Coimbra) and Diego Posada (Universitat de Barcelona)<\/p>\n<p>Miguel Errazu (Universidad Aut\u00f3noma Metropolitana-Lerma), <em>Extractivismo visual<\/em><\/p>\n<p>Jouke Huijzer (Free University of Brussels)<em>, The Neoliberal Restoration<\/em><\/p>\n<p>Antonio G\u00f3mez Villar (Universitat de Barcelona \/ Universidad Aut\u00f3noma de Barcelona), <em>La redenci\u00f3n de <\/em>los olvidados<em>: una figura espectral como promesa de retorno<\/em><\/p>\n<p>11.30 \u2013 12.00 Break<\/p>\n<p>12.00 \u2013 13.30 Panel 6. Necropolitics and struggles<br \/>\nChair: Anita Orzes (Universidad de\u00a0 Barcelona \/ Universit\u00e9 Grenoble Alpes)<\/p>\n<p>Lee Douglas (Universidade Nova de Lisboa), <em>\u201cI Can\u2019t Breathe\u201d: A Necropolitical Reading of Race, the Visuality of Death, and New Visual Ecologies for our Pandemic Times<\/em><\/p>\n<p>Karen Secrist (International Institute, Madrid),<em> \u201cLook for us there, because that\u2019s where we\u2019re at\u201d: AfriCOBRA and Black Futurity<\/em><\/p>\n<p>Zurcir, <em>Lavar la raza: Blanquita y la reproducci\u00f3n transgeneracional de la negritud en los medios masivos, de la televisi\u00f3n a Youtube<\/em><\/p>\n<p>13.30 \u2013 14.30 Conversation: Asunci\u00f3n Molinos (Artista) \/ Juan Albarr\u00e1n (Universidad Aut\u00f3noma de Madrid)<\/p>\n<p>14.30 \u2013 16.00 Lunch<\/p>\n<p>16.00 \u2013 17.30 Panel 7. Neoliberal subjectivity and the precariousness of labor<br \/>\nChair: Paula Barreiro L\u00f3pez (Universit\u00e9 Grenoble Alpes)<\/p>\n<p>Temenuga Trifonova (York University)<em>, Imaginaries of Work in Contemporary European Cinema<\/em><\/p>\n<p>Bernat Padr\u00f3 (Universidad de Barcelona) \/ Elena Fraj Herranz (Universidad de Barcelona), <em>El bucle de la universidad neoliberal: precariedad, mercanc\u00eda y clientelizaci\u00f3n<\/em><\/p>\n<p>Sergio Vega Jim\u00e9nez (Universidad Complutense de Madrid), <em>Las fuentes del malestar: de la crisis del fordismo a la extenuaci\u00f3n de las vidas-trabajo<\/em><\/p>\n<p>17.30 \u2013 18.00 Break<\/p>\n<p>18.00 \u2013 19.30 Screening: <em>El Estado del malestar<\/em>, Mar\u00eda Ruido\u00a0(Universidad de Barcelona) \/ Laia Manonelles (Universidad de Barcelona)<\/p>\n<p>19.30 \u2013 20:15 Emilio Santiago (CSIC), <em>Compartir o matar en el cort\u00edsimo siglo XXI. Horizontes de transici\u00f3n a partir de la victoria antropol\u00f3gica neoliberal<\/em><br \/>\nintroduced by Jaime Vindel (CSIC)<\/p>\n<p>20.15 \u2013 20.30 Closing words<\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-739\" style=\"color: #333333;\" src=\"https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/esteticafosil_logo_Prancheta-1-1-300x144.jpg\" alt=\"\" width=\"78\" height=\"37\" srcset=\"https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/esteticafosil_logo_Prancheta-1-1-300x144.jpg 300w, https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/esteticafosil_logo_Prancheta-1-1-768x369.jpg 768w, https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/esteticafosil_logo_Prancheta-1-1.jpg 1001w\" sizes=\"auto, (max-width: 78px) 100vw, 78px\" \/>\u00a0 \u00a0<img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-731\" src=\"https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/5.-MoDes-234x300.gif\" alt=\"\" width=\"39\" height=\"50\" \/>\u00a0 \u00a0<img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-737\" style=\"font-size: 14.4px;\" src=\"https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/Macba-Logo-1-300x112.png\" alt=\"\" width=\"102\" height=\"38\" srcset=\"https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/Macba-Logo-1-300x112.png 300w, https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/Macba-Logo-1-768x286.png 768w, https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/Macba-Logo-1.png 1014w\" sizes=\"auto, (max-width: 102px) 100vw, 102px\" \/>\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-733\" style=\"font-size: 14.4px;\" src=\"https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/Captura-de-Pantalla-2020-10-12-a-las-5.45.54-p.-m.-1536x425-1-300x83.png\" alt=\"\" width=\"123\" height=\"34\" srcset=\"https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/Captura-de-Pantalla-2020-10-12-a-las-5.45.54-p.-m.-1536x425-1-300x83.png 300w, https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/Captura-de-Pantalla-2020-10-12-a-las-5.45.54-p.-m.-1536x425-1-1024x283.png 1024w, https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/Captura-de-Pantalla-2020-10-12-a-las-5.45.54-p.-m.-1536x425-1-768x213.png 768w, https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/Captura-de-Pantalla-2020-10-12-a-las-5.45.54-p.-m.-1536x425-1.png 1536w\" sizes=\"auto, (max-width: 123px) 100vw, 123px\" \/>\u00a0 \u00a0<img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-727\" style=\"color: #333333;\" src=\"https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/2.-Larhra--300x47.jpg\" alt=\"\" width=\"173\" height=\"27\" srcset=\"https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/2.-Larhra--300x47.jpg 300w, https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/2.-Larhra-.jpg 403w\" sizes=\"auto, (max-width: 173px) 100vw, 173px\" \/>\u00a0 \u00a0<img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-725\" style=\"color: #333333; font-size: 14.4px;\" src=\"https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/1.-UGA-300x198.png\" alt=\"\" width=\"57\" height=\"38\" srcset=\"https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/1.-UGA-300x198.png 300w, https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/1.-UGA-1024x675.png 1024w, https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/1.-UGA-768x506.png 768w, https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/1.-UGA.png 1326w\" sizes=\"auto, (max-width: 57px) 100vw, 57px\" \/>\u00a0 \u00a0<img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-729\" style=\"color: #333333;\" src=\"https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/4.-Ministerio.jpg-1-1536x382-1-300x75.png\" alt=\"\" width=\"142\" height=\"35\" srcset=\"https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/4.-Ministerio.jpg-1-1536x382-1-300x75.png 300w, https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/4.-Ministerio.jpg-1-1536x382-1-1024x255.png 1024w, https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/4.-Ministerio.jpg-1-1536x382-1-768x191.png 768w, https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/4.-Ministerio.jpg-1-1536x382-1.png 1536w\" sizes=\"auto, (max-width: 142px) 100vw, 142px\" \/>\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043\" src=\"https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/LOGO-HUMANIDADES-ENERGE\u0301TICAS-300x94.jpg\" alt=\"\" width=\"119\" height=\"37\" srcset=\"https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/LOGO-HUMANIDADES-ENERGE\u0301TICAS-300x94.jpg 300w, https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/LOGO-HUMANIDADES-ENERGE\u0301TICAS-1024x320.jpg 1024w, https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/LOGO-HUMANIDADES-ENERGE\u0301TICAS-768x240.jpg 768w, https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/LOGO-HUMANIDADES-ENERGE\u0301TICAS-1536x480.jpg 1536w, https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/LOGO-HUMANIDADES-ENERGE\u0301TICAS.jpg 1937w\" sizes=\"auto, (max-width: 119px) 100vw, 119px\" \/><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A neoliberal counter-revolution? Cultural Imaginaries, Political Subjectivities and New World Order (1979 \u2013 2019) September 16 and 17, 2021 MACBA \u2013 Barcelona Responding to the reflections developed in the framework of the research projects\u00a0Fossil Aesthetics and Decentralised Modernitie(s), this international conference asks about the role that cultural imaginaries have played in the shaping of neoliberal [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":707,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"actividad":[78],"class_list":["post-946","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-conferences","actividad-conferences"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.7 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>A neoliberal counter-revolution? Cultural Imaginaries, Political Subjectivities and New World Order (1979 \u2013 2019) - Est\u00e9tica F\u00f3sil<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/desarrollo.montera34.com\/congresos\/una-contrarrevolucion-neoliberal-imaginarios-culturales-subjetividades-politicas-y-nuevo-orden-mundial-1979-2019\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A neoliberal counter-revolution? Cultural Imaginaries, Political Subjectivities and New World Order (1979 \u2013 2019) - Est\u00e9tica F\u00f3sil\" \/>\n<meta property=\"og:description\" content=\"A neoliberal counter-revolution? Cultural Imaginaries, Political Subjectivities and New World Order (1979 \u2013 2019) September 16 and 17, 2021 MACBA \u2013 Barcelona Responding to the reflections developed in the framework of the research projects\u00a0Fossil Aesthetics and Decentralised Modernitie(s), this international conference asks about the role that cultural imaginaries have played in the shaping of neoliberal [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/desarrollo.montera34.com\/congresos\/una-contrarrevolucion-neoliberal-imaginarios-culturales-subjetividades-politicas-y-nuevo-orden-mundial-1979-2019\/\" \/>\n<meta property=\"og:site_name\" content=\"Est\u00e9tica F\u00f3sil\" \/>\n<meta property=\"article:published_time\" content=\"2021-07-07T16:31:47+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-11-29T11:00:11+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/desarrollo.montera34.com\/wp-content\/uploads\/2021\/07\/Maria-Ruido-scaled.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"2560\" \/>\n\t<meta property=\"og:image:height\" content=\"2048\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Alberto Berzosa\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Alberto Berzosa\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"8 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/desarrollo.montera34.com\\\/congresos\\\/una-contrarrevolucion-neoliberal-imaginarios-culturales-subjetividades-politicas-y-nuevo-orden-mundial-1979-2019\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/desarrollo.montera34.com\\\/congresos\\\/una-contrarrevolucion-neoliberal-imaginarios-culturales-subjetividades-politicas-y-nuevo-orden-mundial-1979-2019\\\/\"},\"author\":{\"name\":\"Alberto Berzosa\",\"@id\":\"https:\\\/\\\/desarrollo.montera34.com\\\/#\\\/schema\\\/person\\\/c0acbac0089f71f31fe664aa64de8d5c\"},\"headline\":\"A neoliberal counter-revolution? 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