{"version":"1.0","provider_name":"Est\u00e9tica F\u00f3sil","provider_url":"https:\/\/desarrollo.montera34.com\/en\/","author_name":"Jaime Vindel","author_url":"https:\/\/desarrollo.montera34.com\/en\/author\/jaime-vindel\/","title":"Entrop\u00eda, capital y malestar: una historia cultural - Est\u00e9tica F\u00f3sil","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"MGBAtz3tSC\"><a href=\"https:\/\/desarrollo.montera34.com\/en\/publicacione\/entropia-capital-y-malestar-una-historia-cultural\/\">Entrop\u00eda, capital y malestar: una historia cultural<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/desarrollo.montera34.com\/en\/publicacione\/entropia-capital-y-malestar-una-historia-cultural\/embed\/#?secret=MGBAtz3tSC\" width=\"600\" height=\"338\" title=\"&#8220;Entrop\u00eda, capital y malestar: una historia cultural&#8221; &#8212; Est\u00e9tica F\u00f3sil\" data-secret=\"MGBAtz3tSC\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/desarrollo.montera34.com\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","thumbnail_url":"https:\/\/esteticafosil.csic.test\/wp-content\/uploads\/2021\/07\/etal-MACBA-Comunismosporvenir-cover-120dpi.jpg","thumbnail_width":591,"thumbnail_height":851,"description":"Chapter included in Comunismos por venir. Arcadia, 2019. &#8216;Entrop\u00eda, capital y malestar: una historia cultural&#8221;, pp.157-188. In his book The human motor. Energy, fatigue and the origins of modernity, the cultural historian Anson Rabinbach inquired into the repercussions that advances in thermodynamic physics had had on the sociopolitical worldview of the second half of the [&hellip;]"}